Mr. Grey asserts that, “Ours is a practice grounded in the land, in the web of spirit relationships, in plant and insect and animal and bird. This is where we must orientate our actions, this is where our loyalty lies.”
He also writes that:
So we come to the heart of the issue, there is no wilderness left. No landscape that has not been despoiled by man. No living system that can escape the fate which our actions have bound it to. We are living in the age of absolute ecological collapse. Habitat loss is occurring at a staggering rate, driven by what industrial civilisation has in common with the religions of the Book: the view that nature, like woman, is ours to dominate. Witchcraft has a more nuanced understanding of our place in the holarchy.
And, he urges that:
With climate collapse and infrastructure failure in what now seems not a slow but a jagged descent, a shift to the local and a disengagement from power structures are necessary steps. Find the others has become an imperative. Our personal eschatology, the inevitability of our physical deaths, is now being played out on a planetary scale. Form your covens, your working groups, for there is no time to lose. Make your ritual actions count. Be present in every action and exchange. Love one another.
Witchcraft has never been passive in the face of power. Our witchcraft will not be silenced at a time such as this, it will not be polite. Witchcraft cannot retreat to the wilderness, because there is no exterior wilderness left; instead we need to exteriorise our inner wild. We need to wake up the animal in our bodies. This is witchcraft as contagion, as living flame. We witches must however reluctantly return the curse that has been laid upon us all.
What we need instead is local knowledge, local medicine, and local witchcraft. What do your local spirits care about you and your family’s survival? You who have never spoken to them or left them an offering? You who doesn’t know their names, powers, or dwelling places. They have no vested interest in you. They will dwell in the trees growing over our mass grave one day and not weep for us… after all, wasn’t it our ancestors who clear cut the forests that were their homes when we came to this land? Wasn’t it our ancestors who polluted their rivers and oceans and fished all their food until it couldn’t be renewed? Why would these spirits teach us their magic and medicine? One would have to put in a lot of hard work to simply get their attention, and years of it for them to start trusting and helping one local spirit worker, let alone all of us.
What did the ancient magicians, shamans, sorcerers, and witches do to gain the favour of the spirits? The literally went wild. Off they would go into the uncivilized world of nature without any comforts, without any companions.
And, so, on the one hand Mr. Grey tells us that there is no wilderness left and Ms. Lawless tells us that we must go wild, go to the uncivilized world of nature. I don’t think those two statements are necessarily as contradictory as they may, initially, seem. Here’s why.
Ms. Lawless describes what it would be like to journey into the wild in the Pacific Northwest — in its forests, in its mountains, on its beaches. And these relatively wild places — and their counterparts in every area of the country — do still exist and communion with would be wonderful practice for any Witch. But most modern Witches live in cities. And we city Witches need to commune with the spirits of our places, with the “uncivilized world of nature” in our cities if we hope to know the names, powers, and dwelling spaces of our local spirits. City Witches, no less than those who practice in rainforests as Ms. Lawless says:
Wherever you live, you must allow yourself to be absorbed into the very land itself, immersed in the genius loci until their secrets and wisdom pour into you. We must become village witches, regional witches, shamans who speak for the spirits where we live.
Mr. Grey urges us to, “Confront death, not by practicing the magic of ploughmen and wortcunners in your urban apartment believing that it makes you more authentic than any given Wiccan. . . . The witch has been created by the land to speak and act for it.”
What are the names, and powers, and dwelling places of the urban spirits of the land in your city? What do they want to tell you? What do they want you to speak and to act for them?