With many thanks to Sylvia, I’ve been reading From the Forest: A Search for the Hidden Roots of Our Fairy Tales by Sara Maitland.
I am suggesting that we walk in all the forests with a double map: a rich, carefully researched by still incomplete map of the history (economic, social, and natural) of woodland that spans not just centuries but millennia; and a second map which relocates the forests in our imaginations and was drawn up when we were children from fairy stories and other tales. To make everything even more difficult, the fist map is a palimpsest: the older history has been scraped off by biological scientists over and over again and rewritten in the light of new discoveries — with details [such as] ‘beech trees were . . . were not . . . were indigenous.’ The second map is a magic map, which shifts and changes every time you try to use it to find out where you are, where you came from and where you might be going.
I love to walk in the woods and watch the maps shift. Do you?
Maitland also writes that:
Currently, anthropologists and social geographers suggest that all art began with ritual and arises initially out of a religious rather than aesthetic response [and Chas Clifton says that religion arises from ritual, as well, rather than vice versa]: the cave paintings of southern France or Central Eastern Africa (or anywhere else) were more fundamentally about hunting rituals than about interior decor. . . . Rhythm developed into music. Both visual and narrative images came later — first solid objects (sculpture), then representation (two-dimensional metaphors for three-dimensional realities); first songs, then poetry, then stories.
(I’m skeptical that songs came before poetry, but that’s just me.)
I’m not sure that there’s actually a difference, at least when things are done right, between rituals and interior decor. I’ve always maintained that, if a Witch steps into my home, she will look around and, in spite of an almost complete absence of obviously “Witchy” paraphernalia, say, “Ah, a Witch lives here,” while if someone unfamiliar with Witchcraft steps into my home, they’ll be a bit confused. They immediately have a sense of peace and “rightness,” but are often at a loss to explain or describe it. I saw it again this weekend when a Witch new to my home walked in and immediately asked, “What style of furniture is this?” When I told her, she said, “Ah, well, you’ve convinced me that it’s the most Witchy style there is.” Although I wasn’t trying to convince anyone of anything. But when it’s done right, the interior design is as much a part of the ritual as the ritual is part of the interior design.
Where are your forests? Which –ritual or decor — comes first in your home?
I woke up this morning around 1:00 am and did something that I seldom do: tossed and turned, worrying about everything. I’m too old to do this very often; I’ve long since learned how useless it is and I’ve had more than a few years to learn how to lure Morpheus, reluctant lover though he may be, to my bed. But last night I fretted over the thrust of a brief, worried about my health and lack of progress on some of my goals, stewed over corporate attempts to turn water into a commodity (and, honestly, of all of my night terrors, this is the one that really does give me hives and makes my bed uncomfortable), fidgeted over several friends, reviewed my prospects for life as a bag lady, decided several times that the house-creaking noises were not a serial murderer breaking in to my little cottage, and pondered exactly how many more years my roof will last.
In the end, I gave up, got out of bed, took a hot bath, and sat myself down — again — at my altar. It’s all real; it’s all metaphor; there’s always more.
Today, I rewrote the brief, made a doctor’s appointment, and went for a long walk at lunch.
What helps you go back to sleep?
Photo by the blogger; if you copy, please link back.