Putting the “Pride” in Pagan Pride Events

Star Foster has written an important post: Why I Love Wicca. It’s especially important for anyone involved in organizing Pagan Pride events and/or interacting with the media. You should read the whole thing, but here’s a taste:

We are a religion of many sects, many cults, many expressions. From the “hard Gards” to the solitary eclectics weaving their own magic. We are each full of the same awe, wonder, mystery, and joy. We cast the circle, call the elements, honor the Gods, celebrate the Mystery and send our energy to make a positive change in the world. This happens in rituals containing hundreds of people. This happens silently in candlelit bedrooms of closeted solitaries. Our words may be different, our mythos vary and the details be different, but as Wiccans we are all calling forth the same Mystery. Maybe this Mystery is something passed down in secret from the ancient Pagans of England and Italy, maybe the distillation of the grimoire tradition, the torch of the Neo-Platonists passed down over the centuries, or a bit of divine inspiration as a goaty old man in England crafted a new Eleusis out of thin air.

We adore a Goddess as silvery as the moon, who despite her tough, craggy, pocked and cratered face shines with grace and beauty. Delicate and gentle in the night sky, those who underestimate her forget she can make the sea itself beat against the shore. She pours her love out upon the earth, on every sexual and gender identity, on every skin color, on every age, every level of ability. She gives us her acceptance and love, for we are born from her blessed, without blemish or sin. Then she charges us to make the absolute best we can with the current life we are given, to recognize our power and rise to every challenge, before we return to her, like a rain drop returning to the boundless sea. It is she who brings the dew, makes verdant the seed and excites all the earth to fecund glory. She is the changing woman, always moving, always perfectly herself and never quite who you expect.

We adore a God who is hunter and hunted, who is the dark forest and the baking desert, the deep blackness of death and decay and also the white hot heat of the blazing sun. He is the keeper of the dead and the guide to rebirth. Maybe you see him antlered, horned and hooved, as a crowned solar king, as a child of promise, as continually battling siblings, or as the dark lord of death. Maybe he is just that still point when you find the rhythm of your work, or the spark of vitality as you glide across the dance floor. He is the insistent drumbeat of the wild hunt, tearing through the night skies and dancing round a sacred bonfire, and the quiet stillpoint where you face your own darkness and mortality. He is the one who rises to fall, then in triumph to rise again.

Consider the Circle, this round temple under the night sky and beneath the radiant sun, this energetic expression of our worldview. The Circle surrounds us. It arcs over us, and dips below us. We are encapsulated by energy, both to keep our energy within, and to keep the spirit equivalents of “rubber-neckers” away. It takes a lot to build this Circle, to have all the pieces in place, and you really only notice that because when you begin to bring it down there is an energetic domino effect. You pull that energetic string or shift that energetic keystone and it all cascades down, returning to the earth. It’s really beautiful, this temple that is a place that is not a place, a time that is not a time, that is the same circle, that same shape, all the world over.

Regular readers will know that I harp, a lot, about well-meaning Pagans who bungle interactions with the media. I’ve been happy this Autumn to get the chance to highlight some examples of Pagans using good framing when they announce their events. I’m seeing (thank the Goddess) more examples where people don’t go on about what Pagans don’t do or who Pagans don’t worship. And that’s all to the good, because, as Lakoff teaches us, when you invoke a negative frame, all that you manage to do is to reinforce that frame.

I also harp a lot about knowing your why, being really clear on your own objectives and intent before you send out a press release or agree to be interviewed. Star Foster’s post is a great example of a Pagan discussing what it is about her Pagan religion that makes her proud. I’d love to see more of that sort of discussion in, for example, announcements concerning Pagan Pride events. What if, instead of saying, that the purpose of your local Pagan Pride Day was to educate the public about Paganism, you said that the purpose was for local Pagans to celebrate and share some of the things about Paganism that make them feel happy and proud? What if you said, as Star Foster does:

This is what Wicca means to me. This is what I’m in love with, the dance, the tension, the sorrow and the joy. It’s what I discovered as a young girl that made me feel as if I’d finally come home.

Of course, use your own words. Include examples from the broad spectrum of Pagan religions in your local area. But a day devoted to pride, ought, don’t you think, to focus on what it is about this path that you most want to celebrate? Do that, and you’ll (almost like magic) create a positive frame for your message.

Picture found here.

6 responses to “Putting the “Pride” in Pagan Pride Events

  1. This is like salt in the wound. Our Pagan Pride Day was a complete debacle & framing certainly played a part in the epic fail. I wish the coordinator(s) had been reading your blog.
    Hopefully the upshot will be that people come together to make something wonderful out of the future.
    Thank you again for all your efforts to get this message out to our community.

  2. Moma Fauna,

    I’d love to hear more about it, esp. how framing may have played a role. Feel free to contact me at heca tedeme tersdat tera thotm aild otc om

  3. hey everybody i recently heard of a lot like yours in england only they worship the godess britannia instead

  4. Pingback: Link roundup: inspiration - We're Made of Mud and Magic

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